O Desespero Humano (Sygdommen til Døden em dinamarquês, literalmente “A Doença até à Morte”) é um livro escrito pelo filósofo dinamarquês Søren Kierkegaard em sob o pseudônimo Anti-Climacus. Trata o conceito de desespero de Kierkegaard, equiparado ao conceito E, finalmente, que o infinito temor dum único perigo torna inexistentes todos. O conceito de ironia constantemente referido a Sócrates (Dinamarquês: Om Begrebet Ironi med stadigt Hensyn til Socrates) é um livro de Søren Kierkegaard que foi publicado em como Discursos Edificantes () · Temor e Tremor · Quatro Discursos Edificantes () · Sermões Pregados na Igreja da Trindade. In Pensar la creación: Kierkegaard y las artes, ed. Darío González, Laura Partes I e II (; ) e Temor e Tremor(), Relógio d’Água. (translation of .

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O Desespero Humano – Wikipédia, a enciclopédia livre

This makes the world historical agent an important test case. Original work published in What did Kierkegaard Intend? This chapter is intended to provide a philosophical analysis of Fear and Trembling in the light of the debate around the Ethics of Belief.

To this end, we will discuss how the work relates to the debate between William Kingdom Clifford and William James making reference as well to developments in the debate since then, especially the work of the contemporary philosopher Susan Haack. Moreover, we will also consider some surrounding factors that affect the reading of the text today.

Il tragico e la comunicazione: Kierkegaard fra tragedia greca e cristianesimo.


I punti di contatto che saranno I punti di contatto che saranno trattati nel mio testo sono tre: La tematica del religioso assume, in questo testo, una direzione diversa, che passa da un percorso scandito in tre momenti: Partendo dalla distinzione assoluta che vige tra finito e infinito, Kierkegaard mostra livfo il conflitto tragico, appartenendo alle cose del mondo, se non annullato, venga svuotato di ogni valore nel momento in cui l’individuo compie il salto della fede e si apre, tramite l’ascolto, a una nuova parola, radicalmente diversa da quella umana.

Maria Luise Caputo-Mayr, Vol, pp. Translation based on Fear and Trembling: First printing in by ARA Publications. From the Shadows of Mt. Approaching Faith in Fear and Trembling.

Fear and Trembling Research Papers –

Sarah is the Hero: Kierkegaard’s Reading of Tobit in Fear and Trembling. The Paradox of the Knight of Faith: Absolute Duty or Eternal Wish? The Writer as an Acrobat: After an initial overview, I will focus on A Thousand Oierkegaard novella as a literary genre by essentially relating to secrecy also advances a distinctive way of relation between the three dimensions of time the past, present and future.

I conclude that ligro, change and faith stand out as a common problematic of philosophy, literature, and life.

O Desespero Humano

O teor do temor. Kierkegaard and the Language of Silence. Kierkegaard aspired to be a Socrates of Christendom.

How well does he achieve this in Fear and Trembling? This paper explores Kierkegaard’s self-proclaimed position as a ‘Socrates of Christendom’ and assesses how well he achieves this aim kierkegawrd Fear and Trembling.

I argue that Fear and Trembling contributes to Kierkegaard’s Socratic critique in I argue that Fear and Trembling contributes to Kierkegaard’s Socratic critique in two principle ways: The aim of my paper is to interpret S. Kierkegaard’s concept of a leap as a metaphor for the process of moving from one conceptual scheme to another.


The basis for this reading of the concept is provided by the growing recognition of The basis for this reading of the concept is provided by the growing recognition of Kierkegaard’s philosophy as dealing with conceptual schemes, equipements or paradigms through which reality is interpreted. I use Kierkegaard’s metaphor as a point of departure for the analysis of the conditions of possibility and the very process of changing conteptual schemes in general.

Firstly, I present a general understanding of what a conceptual scheme is and how it is functioning. Afterwards, I show how this functioning is impaired in case of Abraham and Isaac. Finally, I put forward a hypothesis that the problems kkerkegaard Abraham’s scheme is encountering due to God’s demand to sacrifice Isaac can all be reduced to the fact that a very deep change in meaning oierkegaard certain terms within the conceptual scheme, such as “God”, “good” or “duty”, has occured.

The adoption of new meanings would be equivalent to moving into another conceptual scheme.

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