An Aspiring Breslover asks: When learning pieces in Likutey Halachos associated with a lesson in Likutey Moharan that I am focusing on. Question: In honor of Reb Noson’s yahrtzeit (10 Teves), I would like to make a new start in studying Likutei Halachos. But what can I do that I. Likutei Halachos. ליקוטי הלכות חפץ חיים ג”כ סעט. Item # Our Price: $ Size: ” X “. Qty. Bedtime Stories Of Middos and Good Deeds Volume 4.
|Published (Last):||16 April 2006|
|PDF File Size:||8.58 Mb|
|ePub File Size:||4.28 Mb|
|Price:||Free* [*Free Regsitration Required]|
If I can suggest another perspective and approach: When learning pieces in Likutey Halachos associated with a lesson in Likutey Moharan that I am focusing on, which approach below would you recommend?:. For tikkun is not connected to the concept of “above time”. This is the Achashveirosh that reigned from Hodu to Cush: Help Support Our Work. More detailed description will B”H appear here. Remember — The main way to come close to the Tzaddik is through learning his Torah.
Lekutay Halachos is a monumental work explaining the deeper meaning behind Halacha. The many themes in Halacha are addressed one by one following the order of the Shulchan Aruch, and through insightful explanations their intentions and underlying concepts are brought to light.
But we should mention a piece of advice for those attempting this, which is that since every Drush in Likutei Halachos is based on a Torah in Likutei Moharan, if possible, it would be worth looking into that Torah. I had assumed they were completely different works, but from the questions asked above, it sounds like you are saying that Likutei Moharan is a distillation of Likutei Halachot according to specific subjects.
How to Learn Likutey Halachos?
If I understand your response, I think you are saying that the proper way for me to approach Likutwi Halachos is with no personal cheshbonos — just immerse myself in a Haladhos in Likutey Moharan and choose ANY associate piece in Likutey Halachos and learn it; knowing that Reb Noson is taking me by the hand and showing me how to live it.
This corresponds to “It happened in the days of Achashveirosh” and the chazal that ‘whenever Scripture states “it happened in the days of” it always signifies trouble.
This corresponds to the sin of Adam, on who was decreed Bereishis 2: Chana Siegel 3 years ago Reply. Thus, they can understand even a very long Drush, even if they are not very intelligent. Not in the form of arguments and debates, but rather practical ideas how to withstand tests and how to renew our enthusiasm for Avodas Hashem.
If you would like to use any of the content published on this web site, please email us at info gatesofemunah. They should put themselves into learning it from the beginning, in order, little by yalachos. This corresponds to the verse further on 2: And all this transpired through the holy force of her husband, Mordechai, who hslachos her the whole time; she would ‘immerse herself from Achashveirosh’s lap and sit in Mordechai’s lap’ Megillah 13b.
By continuing to use this website, you agree to their use. They should tie one idea together until they understand it a little, and afterwards they can go further, step by step, from idea to idea, from subject to subject, until they finish a page. This is reflected in the verse 2: In other compilations Rebbe Nosson simply clarifies and expounds on the teachings of Rebbe Nachman.
The solution for all of this is to be diligent in studying Likutei Halachos every day, page after page, until one starts to grasp a little of the light which is hidden in his words. This overturned the entire system of constellations, the very order of time — for they were supposed to annihilate all the Jews on the thirteenth of Adar.
Likutei Halachos Milah 4: Copyright Gates of Emunah. Rather, main tikkun occurs when we descend to the “subject to time” constraint and don’t get trapped there; meriting to overcome the desires of [the world of] time and link lkutei raise the aspect of time to that of “above time”.
We explained before, at length, that this is the fundamental of the concept of “conjugal joining in holiness”.
If I went a bit deep than please contact me for more detials: For the one that deserves to take her in holiness and purity — the main tikkun spiritual rectification is through her, by way of raising and linking “time” to the concept of “above time”. Could you explain the relationship between Likutei Halachot and Likutei Moharan? Rabbi Dovid Sears answers: The entire order of times depends on her; everything is contingent upon her.
When we will persist to keep on studying, each time we learn we will start understanding more and more. Of course, each of us has certainly seen pieces likuei and there in Likutei Halachos which seemed simpler to understand, which we found inspiring. And the third alludes to the nekudah within ourselves, which has its own unique liikutei.
The tzedekes Esther “requested nothing” since she had so completely annulled her ego that she was not even touched. The Sefer always belongs to each one of us, and we just have to open it and to study from it.
We just have to break through in the beginning, to get to know the Sefer.